﻿<?xml version="1.0" encoding="utf-8"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/"><channel><title>Previous Entries</title><link>http://www.fcachaplains.org</link><pubDate>Fri, 10 Sep 2010 14:45:33 GMT</pubDate><description /><item><title>Team Building Process</title><link>http://www.fcachaplains.org/team-building-process</link><pubDate>Mon, 23 Aug 2010 16:19:51 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<div>Since 2003 I have been leading Southern Illinois University’s Football Salukis in some sessions we’ve called “Team Building.” They are primarily discussions aimed at building the culture of the program by developing community among the players and by instilling the values which we want to characterize the program. These ideas have also been employed with Saluki Women’s Basketball and Women’s Volleyball in past seasons as well as with a few high school sports teams of various sorts in my area. In addition, several other college football chaplains and coaching staffs around the USA have called to discuss how to employ these methods with their teams and many are doing them today.</div>
<div> </div>
<div><br />
</div>
<div>Some teams elsewhere do similarly, but they use a number of activities like ropes courses, group problem solving exercises, etc. I have found these to be unnecessary as sports teams already have an activity – the sport itself. What they don’t have is something which can more directly help them to build community and to instill values. We who serve teams as sport chaplains or sport mentors are uniquely qualified to assist them through team development.</div>
<div>&nbsp;
<div>The whole process can be boiled down to a rather simple process. It follows.</div>
<div><br />
</div>
<div><strong>Community + Values = Culture</strong></div>
<div><br />
</div>
<div><strong>Goals:</strong></div>
<div><br />
</div>
<div>• Build community within the team by facilitating the growth of trust and commitment.</div>
<div><br />
</div>
<div>• Build the culture of the program by communicating its core values and expectations.</div>
<div><br />
</div>
<div><strong>Socratic Process:</strong></div>
<div><br />
</div>
<div>• Ask questions for discussion which accomplish your goals.</div>
<div><br />
</div>
<div>• Facilitate discussion in small and large groups.</div>
<div><br />
</div>
<div>1.&nbsp;<strong>Community:</strong>&nbsp;Identity&nbsp;--&gt; Trust --&gt;&nbsp;Commitment</div>
<div><br />
</div>
<div><strong>Identity:</strong></div>
<div><br />
</div>
<div>• Tell us your name, your home town, the position you play, and your uniform number.</div>
<div><br />
</div>
<div><strong>Trust:</strong></div>
<div><br />
</div>
<div>• What is there you have yet to achieve in football that is very much a goal for this year?</div>
<div><br />
</div>
<div>• Tell us about a significant sacrifice you have made to be a Saluki Football player.</div>
<div><br />
</div>
<div><strong>Commitment:</strong></div>
<div><br />
</div>
<div>• If you could trade places for two weeks with anyone on the planet, whom would you choose and why?</div>
<div><br />
</div>
<div>• Tell us about one of the most influential people in your life. How has that person impacted your life?</div>
<div><br />
</div>
<div>• If you could have a three hour lunch with any living person, whom would you choose and why?</div>
<div><br />
</div>
<div>2.&nbsp;<strong>Values:</strong></div>
<div><br />
</div>
<div>• What do you want to characterize your football program?</div>
<div><br />
</div>
<div>• What do you value most highly?</div>
<div>&nbsp;
<div><strong>Example:</strong>&nbsp;Sunday August 16, 2009</div>
<div><br />
</div>
<div>Championship Teams: Develop strong leadership.</div>
<div><br />
</div>
<div>• Tell us about one of the best team leaders with whom you have played.</div>
<div><br />
</div>
<div>• What are some of the qualities you respect in team leaders?</div>
<div><br />
</div>
<div>• How would you grade your personal leadership with this team? (A – F)</div>
<div><br />
</div>
<div>• What do you see as important parts of the process of developing leaders?</div>
<div><br />
</div>
<div>Session 3 – Sophomores</div>
<div><br />
</div>
<div>• Tell us your name, your home town, the position you play, and your uniform number.</div>
<div><br />
</div>
<div>• Tell us about an instance when your leadership was instrumental in your team’s success. (Any team, any time, any sport)</div>
<div><br />
</div>
<div>• Tell us about one of the most influential people in your life. How has that person impacted your life?</div>
<div>&nbsp;
<div>We have conducted these sessions with all the players being involved (90). In order to do that in a secularized environment like our university, I have purposely led them without overtly “religious” language. While most of the values taught come directly from scriptural principles, for these sessions we don’t quote the scripture references. This removes the tension from the coaching staff and allows me to build relationships with the players within their culture. It also deepens the level of trust I have with all the players and when I later conduct team chapels I am afforded a greater level of communication with directly spiritual language because I’m “inside” the program.</div>
<div>&nbsp;
<div>Ideally, the values which shape the program and which are instilled through these sessions are genuinely held, demonstrated and communicated by the coaching staff. At times we have asked the staff to outline such values and we have built our sessions from their listed set of values. This gives us the best chance at integration of ethos and pathos within the program.</div>
<div><br />
</div>
<div>To further integrate sport and Christian values, I use the team building themes for weekly points of emphasis throughout the season. In team chapels I will speak on the theme and will illustrate from scripture. Often the scripture will be a narrative, sometimes a didactic passage or even occasionally from Psalms or Proverbs. The point is to have the players and coaches to hear the truth of scripture related through the same themes which we have discussed throughout the season. In this way they hear the Lord Jesus speaking to them in their culture of sport.</div>
<div>&nbsp;
<div>If you would like to discuss how to employ this strategy with your team I would love to talk with you about it. Please contact me via email at&nbsp;<a href="mailto:lipe@earthlink.net" target="_blank">lipe@earthlink.net</a>&nbsp;or call me at 618-559-2735 and we can talk about how to adapt these methods to your sport, team and coaching staff.</div>
</div>
</div>
</div>
</div>
</div>]]></description><guid>http://www.fcachaplains.org/team-building-process</guid></item><item><title>Open: An Autobiography</title><link>http://www.fcachaplains.org/open-an-autobiography</link><pubDate>Mon, 23 Aug 2010 16:18:42 GMT</pubDate><dc:creator>Danny Burns</dc:creator><description><![CDATA[<p>I am four chapters into the book, “Open: An Autobiography” by retired tennis professional Andre Agassi. I have been stunned by the vulnerability he has displayed about his relationships with his father and with tennis. He says that he hates tennis and has for his whole life. He shares very openly about how his father drove him toward the goal of being #1 in the world since the time he was three years old. It is gut wrenching to read.</p>
<p>As I am reading I’m also wondering for how many of the athletes with whom I work is their experience with sport similar? I wonder how many of the players in my acquaintance hate their sport and those who drive them to excel in it? At some youth sports events I see sports parents who remind me of Andre’s father and I am grieved for the kids.</p>
<p>I’m still processing all that I’m reading, but am already more aware of the potential for the highly achieving to absolutely loathe the sport which has brought them fame and fortune. I cannot imagine the depth of conflict, guilt and shame that must be experienced by such people, but I am committed to seeking Christ’s consolation and peace for their tortured souls. Let’s trust the Lord Jesus for the grace to be His ambassadors to these people in such desperate need of His loving embrace.</p>]]></description><guid>http://www.fcachaplains.org/open-an-autobiography</guid></item><item><title>Prayer in the life of an Athlete</title><link>http://www.fcachaplains.org/prayer-in-the-life-of-an-athlete</link><pubDate>Mon, 02 Aug 2010 16:34:04 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>Below is a link to an audio file of the talk I did last Sunday night at Christ United Methodist Church in Fairview Heights, Illinois. The subject was “Prayer in the life of an Athlete.” I pray that it&nbsp;is helpful to you and/or those whom you serve.<br />
<a href="http://www.mychristchurch.com/messages.html">http://www.mychristchurch.com/messages.html</a>&nbsp;&nbsp;See “Perspectives on Prayer: Roger Lipe.”</p>]]></description><guid>http://www.fcachaplains.org/prayer-in-the-life-of-an-athlete</guid></item><item><title>True Identity</title><link>http://www.fcachaplains.org/true-identity</link><pubDate>Mon, 02 Aug 2010 16:32:34 GMT</pubDate><dc:creator>Mike McElroy</dc:creator><description><![CDATA[<p><strong>Below is an article written by Mike McElroy. Mike is a senior strong safety for Southern Illinois University Football (American Football). A few weeks ago I gave him a copy of “Real Joy – Freedom To Be Your Best” by John Ashley Null. Mike devoured the book and was soon anxious to discuss his insights regarding performance based identity among people in sport. Shortly after a lunch meeting and discussion, Mike emailed me this article. I hope it will inspire your heart as it did mine. People like Mike are the future of ministry in sport.</strong><br />
<br />
</p>
<p>True Identity<br />
What is your identity? Once more, what is your primary identity? The thing that defines you and if taken away you would be lost without it. Are you Kyle the sprinter, Kim the setter, Ryan the point guard, James the student? What happens if that identity is suddenly taken from you, do you become obsolete and worthless? So many times athletes put their identity in their sport, letting it control them and mold them. As Christians we are called to make God our primary identity, and let Him mold and control us. With an identity other than God we sometimes feel like we are on a roller coaster with extreme highs and lows. We constantly feel pressure to perform, especially if we claim it to be our identity.<br />
If your primary identity is Ryan the point guard and you fail to produce points or assists people will no longer associate you with that identity. Then you must go looking for something else to identify with. See how this can lead to trouble? If all our self-worth comes from our performance we become slaves to outcomes. Great performances leave us on top of the world while poor outcomes leave us feeling alone and weak. If we identify with God first and make all other things secondary identities we become so much more stable. The outcomes of events can no longer take us on extreme highs and lows. In Deuteronomy 31:6 He promises to always be there through victories and defeats and that no matter the outcome He will never leave. We never have to worry about finding a new identity.<br />
One of the main fears most athletes have with making God their primary identity is the loss of control. As competitive people we are taught from a young age that if you want something YOU have to work for it. If I want to get stronger I have to work out more. If I want to run faster I have to run more sprints. We love being able to control our outcomes and manipulate situations so that we win. That’s why Gods call for submission is so hard, when it shouldn’t be. It is almost too simple for us to comprehend. All we have to do is ask for it, He has already done the work. Submitting and living for Him is the only work we have to do. The issue comes with giving up all control and letting Him, not self, lead.<br />
Having sport as your primary identity leads to decay in three areas. There is spiritual decay where our source of joy comes from our performance. How we feel and who we are gets tied in with the awards we achieve or the games and meets won or lost. It also leads to emotional decay. The friends we surround ourselves with start enjoying our company because of our status on the team. Our self-worth is based upon performance, and we are social butterflies after wins. While bad performances leave us feeling the need to fill the void, or looking for other outlets to get the bad taste out of our mouth. Finally, relationships become affected. The friends we have are there thanks to our athletic prowess so we know them and communicate on a superficial level. If God is our primary identity then He is our sense of joy and that will never change, because He is never changing. Emotionally we know that He is in control and there is no need to stress over uncontrollable circumstances or wins and losses. He also shows us how to be relational with people. We model our lives after His and our friendships become real and affectionate instead of simple and superficial.<br />
To be successful on the field or in life one must be goal driven. When the goals are ours and not God’s we often run into trouble. We often set and run after selfish goals and in doing so we equip ourselves with blinders, blocking out all “distractions” to reach this goal. This leaves, in its wake, relationships with friends, families and most important God. With our mind firmly fixed on our goal God feels distant and we feel a sense of abandonment or emptiness, especially if the goal is not reached. This is not how it is meant to be, God wants us to compete and be successful in attaining our goals. To achieve our goals we must draw even closer to Him than normal, He is the only one who can give us strength and help us achieve. So set lofty goals in life and on the field making Him your primary identity and reap the blessings from it. As athletes remember that we are given our talents for one purpose, to reflect Gods light and share Him with the world. We are given a spectacular platform to share Him in locker rooms, media interactions, classrooms and beyond. We need Him to be our primary identity, while sports and other hobbies become secondary. Your gifts are given to glorify Him, not self. That being said, go out and compete with a pure heart in doing so win others for Christ.</p>]]></description><guid>http://www.fcachaplains.org/true-identity</guid></item><item><title>News Conference Announcement</title><link>http://www.fcachaplains.org/news-conference-announcement</link><pubDate>Fri, 16 Jul 2010 16:27:54 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>In keeping with the recent trend of  self-aggrandizing and drama filled personal news conferences to announce one’s  career decisions, on August 1, 2010 at 7:00 pm CDT (8:00 is Roger’s bedtime)  Roger Lipe will be announcing the decision Roger has reached regarding his  mediocre and overexposed career in sport.&nbsp; Though unencumbered by  championships, MVP awards or other achievements, Roger feels he deserves your  undying loyalty, fawning respect and ridiculous financial remuneration.</p>
<p>Roger has been speaking of himself in third  person all day and has contacted all the major media in order to give them a  chance to cover this most important event (exclusively if the price is  right):&nbsp; ESPN, CNN, the <u>Carbondale Times</u> and such are in the  running.</p>
<p>Roger will be announcing his decision between  the following rivals for the acquisition of my considerable and certainly  overrated skills:</p>
<ul>
    <li>Roger may announce that Roger will forego his  final four years of eligibility for NCAA Basketball in order to make himself  eligible for the NBA Draft.&nbsp; (Roger would be the best 54 year old, short,  slow, white player available.)</li>
    <li>Roger may announce that he is a free agent  and available to NFL Football as Head Get-back Coach, Get-back Quality Control  Coach or, if the compensation package is agreeable, Assistant Get-back Coach  for a guaranteed Super Bowl contending team.</li>
    <li>Roger may announce that Roger is ready to  finally allow the St. Louis Cardinals to have his services and to replace their  rather mediocre first baseman, Albert What’s-His-Name.</li>
    <li>Roger may even announce that Roger will stay  in Carbondale.&nbsp; Roger may decide to grace his wife with his continuing  presence, to remain in the employ of the Fellowship of Christian Athletes for  another sixteen years and to forestall the horrible sense of loss and grief  which this community would suffer if Roger should leave.&nbsp; (Roger is sure  this sense of unimaginable loss would last for at least five to ten seconds.)</li>
</ul>
Bids for media sycophants (serious journalists  and those who can think for themselves need not apply) to buy exclusive rights  to the news conference, or as we prefer to call it, “Roger is Special” media  event can be sent to: Roger is Special / #1 Arrogance Way / Carbondale,  IL&nbsp; 62901.]]></description><guid>http://www.fcachaplains.org/news-conference-announcement</guid></item><item><title>Don't Act Like a Fan</title><link>http://www.fcachaplains.org/dont-act-like-a-fan</link><pubDate>Fri, 09 Jul 2010 16:50:51 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<div>In November of 2003 I spoke with Andrew Wingfield Digby, for over twenty years the chaplain to the British Cricket national team, and asked him about particular attitudes a sports chaplain should be careful of and he said,&nbsp;<strong>“Never act like a fan.”</strong>&nbsp;That statement resonated with me and has become a very important part of my approach to ministry in sport.</div>
<div> </div>
<div>&nbsp;
<div><strong>Let’s pursue that a little further by thinking about the actions and attitudes of fans.</strong>&nbsp;Let’s go one more step and think about why those actions and attitudes are detrimental to our ministry with sportspeople. I’ll take the risk that some of us may take offense to these thoughts.</div>
<div>&nbsp;
<div>•&nbsp;<strong>Fans are only interested in results.</strong>&nbsp;They know what the point spread should be for the game and are critical if their team doesn’t win by enough points to cover the spread (and to cover their wagers). They give no thought to the processes which lead to the results, nor do they value them.</div>
<div><br />
</div>
<div>•&nbsp;<strong>Fans wear their team’s gear with their favorite player’s name on the back.</strong>&nbsp;They identify so strongly with that player that they wear his/her name on their backs and often sycophantically endorse every attitude, action and behavior associated with the player.</div>
<div><br />
</div>
<div>•&nbsp;<strong>Fans blow vuvuzelas.</strong>&nbsp;Enough said.</div>
<div><br />
</div>
<div>•&nbsp;<strong>Fans seek autographs from players.</strong>&nbsp;Sometimes at the most private moments of a player’s life, fans will interrupt and demand an autograph. Many high profile players seek some privacy with family and friends only to have fans barging in to get them to scribble on a cap, a scorecard, a ball, an arm or something even more personal.</div>
<div><br />
</div>
<div>•&nbsp;<strong>Fans want to pose for photos with players.</strong>&nbsp;Before, after or even during games fans will ask to pose for photos with players. They have no idea of the mental preparation, the attention to detail and the focus for competition which they’re interrupting by asking for the photo. In post-game situations that may include the processing of the pain of loss and other feelings which have the player at less than his or her best.</div>
<div><br />
</div>
<div>•&nbsp;<strong>Fans fantasize that they could actually play the game.</strong>Hopefully we’re close enough to the court, field or pitch to realize that most of us are not even 20% athletic enough or skilled enough to compete with those we serve. A healthy amount of humility is required to work well with competitors and coaches and to keep our attitudes in check.</div>
<div><br />
</div>
<div>•&nbsp;<strong>Fans criticize players’ performances.</strong>&nbsp;Sports talk radio, chat boards, bars and coffee shops are crowded with sports fans who are critical of their team’s players’ performances as measured against their expectations, their salaries or their profile. Worse still are those who become critical of players based on their performance as Christian athletes. They judge the players’ lifestyles, their relationships, their tattoos, their hair styles, their behavior on and off the field of competition and the amount of “religious” language they hear from the players in interviews. If they don’t perform their religious duty well enough, fans become critical and even question the validity of their faith in Christ.</div>
<div>&nbsp;
<div><strong>Chaplain, Sports Mentor, Character Coach, whatever you call yourself – please don’t act like a fan!</strong>&nbsp;Rather, invest your life, your heart and your time in the lives of those whom you serve. Share the love of Christ and the communion of the Holy Spirit with them. Rather than seeking anything for yourself, give yourself away. Rather than criticizing their performance, religious, sporting or otherwise, encourage their hearts and challenge them to be all Christ has called them to be. Value the process of development in their whole lives over the results from the most recent competition and you’ll be on the right track.</div>
</div>
</div>
</div>]]></description><guid>http://www.fcachaplains.org/dont-act-like-a-fan</guid></item><item><title>Amateurism vs. Professionalism</title><link>http://www.fcachaplains.org/am</link><pubDate>Fri, 02 Jul 2010 15:38:59 GMT</pubDate><dc:creator>Danny Burns</dc:creator><description><![CDATA[<p>The world of sport often finds itself  conflicted between its two broadest divisions and standards of ethics.&nbsp; In  the USA we see it most clearly when contrasting NCAA Basketball during March Madness  and the National Basketball Association during its Playoffs.&nbsp; We see it  when we compare College Football (American Football) at any level and the  National Football League.&nbsp; The whole world is seeing it in the comparisons  made between World Cup Football (Soccer) and that of professional football  played in the Premier League, the Bundesliga or any other system around the  globe.&nbsp; The contrast between amateur sport and professional sport is often  striking and very important for us who serve those who live in these various  systems.</p>
<p>Many people speak sentimentally (and may I  say naively) about amateur sport and pretend that all its players, coaches and  administrations have the purest of motives and intentions in everything.&nbsp;  This is certainly not a consistently true perspective.&nbsp; In much of amateur  sport there is plenty of ambition, drive, cheating, envy and pride to sully the  sport’s image.&nbsp; Possibly the major difference between amateurism and  professionalism is that in pro sports, there is not even an illusion of such  nobility.&nbsp; In many cases the “win at all costs” ethic is not only obvious,  but openly stated.&nbsp; Much of professional sport’s value is measured in  terms of the sum of salaries paid, the economic impact on a local community or  the influence of the club on the local culture.</p>
<p>Sadly, the longer one competes and the more  one achieves in sport, the more likely he or she is to experience the worst  ethics in sporting life.&nbsp; At each incrementally higher level of sport one  normally begins to see more and more degradation of the experience while at the  same time finding that the system increasingly rewards selfishness, arrogance  and individualism.</p>
<h4><strong>At its best amateur sport values these  things:</strong></h4>
<ul>
    <li>Teamwork</li>
    <li>Personal  development</li>
    <li>Honor  among competitors</li>
    <li>Fair  play</li>
    <li>Respect  for team leaders, coaches, officials, etc.</li>
</ul>
<h4><strong>At its best professional sport values these  things:</strong></h4>
<ul>
    <li>Excellence  in preparation and performance</li>
    <li>Acquisition  of the best players for one’s team</li>
    <li>Accountability </li>
    <li>Individual  achievement</li>
</ul>
<h4><strong>At their worst both amateur and professional  sport values these things:</strong></h4>
<ul>
    <li>Individual  achievement over one’s team goals</li>
    <li>Winning  as the highest value</li>
    <li>“It’s  not cheating if you don’t get caught.”</li>
    <li>Selfish  attitudes</li>
    <li>Star  players over coaches</li>
</ul>
<p>We who represent Christ Jesus in the world of  sport must be stewards of its culture.&nbsp; We can work to shape attitudes, to  inform the ethics of sport with scriptural truth, to openly discuss these  issues with the coaches, players, administrators and others who are the opinion  leaders and decision makers for our sport communities.&nbsp; We must be willing  to take responsibility for those whom we serve and to redeem the world of sport  by carrying Christ’s presence into it.&nbsp; Whether we work at the most  obscure levels of amateur sport or under the most glaring spotlight of  professional sport, let’s honor our Lord by our faithful application of the  Bible to the daily sporting life.</p>]]></description><guid>http://www.fcachaplains.org/am</guid></item><item><title>The Richest Man I Know</title><link>http://www.fcachaplains.org/the-richest-man-i-know</link><pubDate>Mon, 28 Jun 2010 13:45:39 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>While preparing to deliver a talk on leadership for a set of interns studying and working in international sports ministry, I was struck right between the eyes by a new angle on a scripture which I have read for decades. As I have talked with these interns over the last few days I have been struck by how free they are. Many had gone to college and had completed their degrees without a dollar of debt due to their athletic scholarships and they are now contemplating a life of service to Christ in countries which they could not spell just a month ago. I was inspired by their liberty and took some time for personal reflection about my own pilgrimage over the last decade.</p>
<h3>Mark 10:28-31</h3>
<blockquote>Peter began to say to Him, "Behold, we have left everything and followed You."
<p><br />
</p>
<p>Jesus said, "Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel's sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. But many who are first will be last, and the last, first."</p>
</blockquote>
<p><br />
</p>
Peter and the disciples had all left their businesses and much more to follow Jesus. Until yesterday I had heard Jesus’ reply to Peter’s statement with little understanding or personal impact. That changed right away. I focused in on Jesus’ assertion that the disciples would receive these sacrificed items 100 times over in this present age (and persecutions as well), plus eternal life in the next.
<p>After the last ten years of travel abroad investing in the sport chaplain and sport mentor community, I better understand this promise. The disciples were about to embark on exciting, perilous journeys and would follow Jesus’ instructions about how to travel, where to stay and how to receive hospitality (Matthew 10). They each, no doubt, wound up with homes all over their world as they carried the gospel of Christ from house to house, city to city, nation to nation. They, no doubt, found multiplied hundreds of people whose relationships with them were as dear as mothers, brothers, sisters and children. They, no doubt, also encountered persecutions which eventually took their very lives.</p>
<p>My wife and I live very modestly in an apartment in Carbondale, Illinois. We have two cars with over 100,000 miles on each one. My wardrobe is the subject of affectionate teasing as most everything has a logo on it (FCA or SIU), meaning I didn’t pay for it. Many of my contemporaries seem obsessed with the accumulation of wealth or at least the stuff which makes on appear to be wealthy. A few of them are truly wealthy and they have found that the wealth brings along a new set of stresses and problems.</p>
<p>As I sat at a picnic table in the early morning mountain breeze I realized that I have received gracious hospitality and have found homes in Tegucigalpa and San Pedro Sula, Honduras. I have a home with my friends in Kingston, Jamaica. I have been welcomed, like I was home, in numerous states of the USA. In Melbourne, Australia I was made to feel as if I owned the place. The same has been true in Cuba, Singapore, Greece, London, Wales and now in Italy. I am the richest person I know!</p>
<p>As I have traveled internationally these last ten years, I have developed relationships with people on six continents and I cherish them as dearly as I do my brothers, sisters, my mother, father and my son. These total well over a hundred times as many relationships which have been lost to my pursuit of Christ’s call. My brothers and sisters speak Spanish and Chinese, Vietnamese, Patois, Farsi, German and French, Portuguese, Hindi, Thai, Swahili and many speak English with a wide variety of marvelous dialects and lovely accents. One lady who is as dear to me as a mother speaks Afrikaans and my thousands of children (in Christ) are scattered across the USA and abroad having come through sixteen years of Saluki Football, Basketball, Baseball, Softball, Track and Field, Volleyball and more. I have received of the Lord an immense, global family.</p>
<p>The remaining item which gives me sober pause is that I have yet to be visited by significant persecution. At most, I have been inconvenienced, misunderstood or resisted. Persecution has yet to cost me even a drop of blood (though it almost did in San Pedro Sula in 1994). The Lord’s faithfulness to the promises of multiplied possessions and relationships must be also applied to the sure to come persecutions. I trust that, upon their arrival, they will be seen as less than nothing as compared to the gracious gifts which the Lord Jesus has lavished on me over just this last decade.</p>
<p>I challenged the interns to charge strongly into their futures, casting caution to the wind and trusting Christ to fulfill His promises. I would challenge you and the man I shave each morning to do the same.</p>]]></description><guid>http://www.fcachaplains.org/the-richest-man-i-know</guid></item><item><title>Defining Moments</title><link>http://www.fcachaplains.org/defining-moments</link><pubDate>Mon, 21 Jun 2010 16:03:16 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>This has been a big week in the global world  of sport.&nbsp; In the USA, the NBA finals wrapped up with a game 7 win by the  Los Angeles Lakers over the Boston Celtics.&nbsp; Across the rest of the earth,  the World Cup of football has dominated the last week and will the next three  weeks.&nbsp; During those contests and more so in the post-game shows has been  a steady stream of analysis, opinion and pontificating about who’s among the  best of all time, comparisons between Kobe and MJ, historical comparisons  between teams of eras gone by, nationalistic disgrace or pride and defining  moments for players, coaches and game officials. &nbsp;Such moments are the  subjects of often repeated replays, from multiple angles and with seemingly  limitless opinions and second-guessing from self-appointed experts.</p>
<ul>
    <li>Sports  talk radio knuckleheads worked feverishly to find a defining moment for Kobe  Bryant’s career to rival that of Michael Jordan’s jump shot over Craig Ehlo for  a championship.&nbsp; </li>
    <li>Football  commentators wondered if a defining moment for Wayne Rooney would appear so as  to overcome his red card in the last World Cup.&nbsp; </li>
    <li>Many  in the UK are hoping for any kind of moment which can overcome their melancholy  feelings toward their side’s manager.&nbsp; </li>
    <li>Football  fans and even casual observers in the USA are hoping their side is not defined  by a disallowed goal in the game with Slovenia.&nbsp; </li>
    <li>I  am sure that the referee who made that call also hopes that does not become his  defining moment.</li>
    <li>Robert  Green, the England goalkeeper is surely hoping he gets another chance in goal  and can overcome his unfortunate moment from the game with the USA.</li>
</ul>
<p>Whether player, coach, official, sport  chaplain or sport mentor, we all encounter defining moments in our  careers.&nbsp; They either enhance our lives like a beautiful piece of jewelry  or they hang from our necks like the proverbial albatross.&nbsp; Such moments  linger like the warmest memories and fondest relationships or they dog our  hearts and minds like Cujo, snarling at our heels and reminding us of our  failures.</p>
<p>We who love and serve the people of sport  must find ways to keep such definition at bay.&nbsp; Rather than simply going  with the flow of popular culture and sports media, we are uniquely qualified to  help these people be defined by other matters.&nbsp; The world wants to define  them by their performance in sport; we can help them realize their lives are  defined by the infinite worth of Christ’s blood which was shed for them.&nbsp;  SportsCenter wants to define them by a single moment of either success or  failure on a court, pitch, field or mat; we can help them be more strongly identified  by the life of Christ which they intrinsically exhibit at every moment of every  day.&nbsp; Let’s faithfully serve the men and women of sport and let’s not fall  into the trap of foolishly defining the ones we love by moments of success or  failure.&nbsp; Christ’s performance through life, death, resurrection and  ascension, on their behalf and ours, is a truly defining moment which endures  beyond the memories of fans, media and even videotape.</p>]]></description><guid>http://www.fcachaplains.org/defining-moments</guid></item><item><title>Hyper-Average</title><link>http://www.fcachaplains.org/hyper-average</link><pubDate>Tue, 15 Jun 2010 13:30:35 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>I’m watching the Uruguay vs. France match in the World Cup of Football and thinking about how the sports world, especially the sports media, lives in the world of superlatives. Everything is spoken of in the loftiest or most base terms. Extremes rule the world of sport. He’s the fastest, the tallest, the richest, the heaviest, the strongest, the smartest, the most cunning, the best, the most famous, or the brightest. She’s the least, the worst, the most horrible, the slowest, the worst teammate, the most foolish or the last chosen. I, on the other hand, am Hyper-average.</p>
<p>Hyper-average – as a competitor in sport, my skill level never matched my desire. When I look in the mirror or step on the scale, I see a very average person. In height, weight, speed, skill, strength, intelligence, income and such I am extremely average.</p>
<p>Mega-normal – My lifestyle, marriage, extended family, blue collar work ethic and community make me and incredibly normal person for my age in the USA.</p>
<p>Ultra-medium – I live in the center of the country, work with “mid-major” university sports teams whose coaches’ salaries are median and whose student-athletes are ultra-medium in athletic and academic achievement.</p>
<p>Extremely-central – It would be hard to find anyone more extremely central than me in terms of political sensibilities, theological convictions and cultural opinion.</p>
<p>Super-mundane – Much of my life seems tremendously dull, marvelously pedestrian and phenomenally lackluster. Wow.</p>
<p>Upon closer inspection, I have found that these characteristics of my life are okay with me. I’m content with being Hyper-average on the outside, if I can be something more than that in heart. If my spirit is free to pursue Christ’s call on my life, I can live with a Mega-normal body. If my heart is empowered to live faithfully in the world of sport and all its extremes, I’ll be happy with a rather Ultra-medium IQ. If it’s pleasing to Jesus, I’ll stay in this Extremely-central position. If I can trust God to accomplish His purposes in those whom I serve, I’ll be pleased to run along this Super-mundane path.</p>
<p>I am committed to a God whose power is without limits, whose knowledge is beyond measure, whose grace reaches the lowest (even me), and whose love never fails. I will leave the superlatives to Him and will continue along the course of the Hyper-average, the Mega-normal, the Ultra-medium, the Extremely-central and Super-mundane.</p>]]></description><guid>http://www.fcachaplains.org/hyper-average</guid></item><item><title>"I'm Straight Rog"</title><link>http://www.fcachaplains.org/im-straight-rog</link><pubDate>Tue, 15 Jun 2010 13:29:12 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>It was a cool, overcast day in Springfield, Missouri during the late 1990s when I witnessed one of the gutsiest athletic performances of my lifetime. Karlton Carpenter was in the process of setting the single season rushing record for the Football Salukis of Southern Illinois University.</p>
<p>Karlton had a deep thigh bruise in one leg and his participation in the game was doubtful. As we gathered for chapel that morning, the room was full of bruises, broken thumbs, strained ligaments, sprained ankles and more. My friend and two time parachute accident survivor, Sergeant Bill McDonald, was speaking at chapel that day and I asked him to pray for our guys to experience the Lord’s healing hand. As Sarge prayed, I laid my hand on Karlton’s thigh and prayed with all that was in me for his restoration. We left for the game not knowing what the day would hold.</p>
<p>As the game started and Karlton carried the ball several times during our first possession, I was anxious to hear how he was doing. I walked down the sideline, put my arm on his shoulder and said in his helmet’s ear hole, “How you doing Karlton?” His simple response was, “I’m straight Rog.” That’s all. I said, “Run hard, son.”</p>
<p>I asked him again at half-time and again he said, “I’m straight Rog.” I again encouraged him to run hard. The same scenario played out in the third and fourth quarters as Karlton ran for 212 yards on the day, leading us to a hard-fought victory.</p>
<p>My heart is grieved by the knowledge that this was one of the last good days for Karlton. A number of health issues have led to a steep decline in Karlton’s life and I sit here helpless to make it better. I cling to this memory of Karlton’s simple trust in his teammates, the power of prayer and how it led him to play his heart out on the football field.</p>]]></description><guid>http://www.fcachaplains.org/im-straight-rog</guid></item><item><title>Points of Emphasis for Players’ Parents</title><link>http://www.fcachaplains.org/points-of-emphasis-for-players-parents</link><pubDate>Fri, 28 May 2010 15:44:19 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>A coaching friend of mine shared his notes for proper Coach / Parent relationships with his teams over the years. This coach won over 700 high school basketball games and a couple of state championships in Illinois. His list could be helpful to you and/or to those whom you serve.</p>
<h4>Coach Dick Corn’s Points of Emphasis for Players’ Parents:</h4>
<p>
<ul>
    <li>Our goal as coaches is to try to make each situation a "win-win." We want what is best for your son, but that has to fall inside the boundaries of what is best for our team and our program.</li>
    <li>A player can only play for one coach. Let us coach your son. Your job is to support and encourage him.</li>
    <li>As the Head Coach I will only meet with you, the parent(s), if your son is present. We will NOT discuss his playing time.</li>
    <li>If your son is dissatisfied, encourage him to talk to the coach first. He is the person responsible for the interaction between player and coach. Only accompany him is he doesn't feel comfortable approaching the coach.</li>
    <li>Our rules are in the school athletic code. Those that fall outside the athletic code will be dealt with on an individual basis. We will make every attempt to be fair and consistent and will try to weigh what is best for your son versus the team and the program. One should simply be a Good Citizen!</li>
</ul>
</p>]]></description><guid>http://www.fcachaplains.org/points-of-emphasis-for-players-parents</guid></item><item><title>"The Lord's a Tough Guy"</title><link>http://www.fcachaplains.org/the-lords-a-tough-guy</link><pubDate>Fri, 21 May 2010 14:36:09 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>A couple of times over the last two years I have written about a coach friend of mine who is in a battle with melanoma. I have been writing him once or twice a week with a scripture to read and a prayer to pray. He has responded amazingly. I gave him a “Coaches Bible” just over a year ago and he reads two of the devotions and one chapter of scripture daily. I saw his wife at a function on Good Friday and she said, “He reads his Bible every morning. If you had told me that 18 months ago I would have laughed at you.”</p>
<p>When I visited the coach in his office in March and as he was telling me about reading Genesis through Leviticus he said, “The Lord’s a tough guy.” I agreed with him and he started telling me stories from his reading of the Lord’s toughness. He related the stories with respect and admiration. Tough guys respect and admire other tough guys.</p>
<p>We are planning to publish these simple scriptures and prayers in a book to benefit a local cancer fund. I asked Coach if he’d like to contribute a couple of paragraphs about his situation as a foreword for the book and his submission is below. I hope it encourages your hearts to care deeply for coaches and players, especially for those who don’t naturally fit in the normal evangelical culture and all its expectations. They’re worth it.<br />
“During my recent bout with cancer, I’ve noticed several revelations, some minor and some more major, in nature. I think most glaringly is the support and concern I have received, not only from my immediate family, but from my friends, co-workers and even complete strangers. The outpouring of love and has been difficult for me to define, yet at the same time very humbling.</p>
<p>Maybe more importantly, is my new found appreciation for The Bible, as well as the influx of prayers I receive from concerned friends like Roger Lipe, Woody Thorne and Coach Kill. As recently as several years ago, I couldn’t delete fast enough what I considered “Junk Mail” when I received a blessing or special prayer. Now, things have changed, and being on or close to your death bad, can initiate change IN A HURRY!</p>
<p>Is my paying closer attention to the scripture self-serving or an act of desperation? Maybe so. I do know this, though, and to put it rather generically, The Bible claims “better late than never.” I have found that through scripture! I don’t know if I’ve TRULY discovered The Lord and the Bible’s true meaning; but it now means more to me and I’m glad I’ve become one of those “better late than never believers.”</p>
<p>When someone emphatically states ‘The Lord stand behinds you,’ it catches your attention. If Coach Cal can become a believer, you can too. My best to whoever takes the time to read this and ‘thank you’ for YOUR support.”</p>]]></description><guid>http://www.fcachaplains.org/the-lords-a-tough-guy</guid></item><item><title>I Got Fired Yesterday</title><link>http://www.fcachaplains.org/i-got-fired-yesterday</link><pubDate>Fri, 14 May 2010 15:20:31 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>A couple of weeks ago I received a phone call from a coaching friend who had just been fired. Our lengthy conversation was full of pain, disappointment, frustration and feelings of betrayal. I was helpless to do anything except to listen, to care and to assure him that God knew and cared about his situation.<br />
My friend felt the pain of loss. His team had won only four games on the season. He had invested hundreds of working hours and thousands of miles of driving to practices and games for a meager annual salary. He felt the pain of loss in his wallet and in his heart.</p>
<p>He had a sense of betrayal in that the administrators had earlier assured him that he was doing the right things to build the program and that he was on the right track. To now hear that they "want to go in another direction" left him feeling abandoned and betrayed. The fact that a couple of players had accused him of intimidating them, without ever expressing anything like that to him, led to further feelings of betrayal.</p>
<p>He felt deeply disappointed that he had failed to accomplish the turnaround in the program he had envisioned. He was disappointed that the values he had been building into the program were not valued as much as the winning percentage.</p>
<p>The coach felt shame because he was losing his job and had no immediate prospects for a new one. The administration also asked him to have no contact with the players and that led to a greater sense of shame because he values the relationships and investment of years in the players. The dismissal struck him directly in the heart.</p>
<p>He was indignant that the team's accomplishments in academics, recruiting, and individual achievement were undervalued. He was angry with the cavalier attitudes of those in power over him, the program and the players. All of them seemed to be treated unjustly by the administration.</p>
<p>Lastly, he was shocked by the firing. He had no indications that anything like this was likely to occur. He had just done post-season interviews with each player and heard nothing to indicate their feelings of intimidation. The administrators had been positive and encouraging in their most recent conversations with the coach.</p>
<p>Feelings of shock, anger, shame, disappointment, betrayal and pain all mixed together made for a tough phone conversation. He said that he had been trying to pray about the situation, but felt paralyzed. He couldn't even pray. He wondered if the Lord cared about any of these things. I assured him that these things did not happen behind the Lord's back and that He surely cared deeply about him, his players and his work. We prayed together on the phone and we asked the Lord for His grace to deal with all this situation has brought about. We prayed for the future and for the Lord's purposes to be accomplished in the coach's life as well in the lives of the players he's leaving as well as in the administrators who made the decision.</p>
<p>It is in moments like these that I most often feel terribly inadequate as a Sport Chaplain. Everything in me wants to fix the problem. I cannot. My inadequacy leads me to turn to the ever-listening ear of the Savior for comfort and counsel. Let's take the risk to be woefully inadequate and carry our friends' cares, pain and frustration to the One who cares for us. (I Peter 5:7)</p>]]></description><guid>http://www.fcachaplains.org/i-got-fired-yesterday</guid></item><item><title>Comfort in Chaos</title><link>http://www.fcachaplains.org/comfort-in-chaos</link><pubDate>Fri, 07 May 2010 13:28:56 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>Our service of the people of sport is often mundane and slow. There are hours of standing and watching a practice, long bus rides or plane flights to endure along with occasional doubts about the wisdom of such use of time. At other times we’re in a vortex of noise, confusion, anxious personalities, screaming people and indecision. To serve effectively we must find a way to be comfortable in such chaos.<br />
We feel the chaos for a number of reasons, among them is the fact that we’re really not in control of most of the situations where we serve. Someone else is running the practice, the competition, the emergency room, the surgery center, the coaches’ conference room or changing room. The lack of control feels like chaos.<br />
Another reason for our discomfort is that we’re seldom the center of attention. If we’re Church leaders, we’re probably used to everyone following our lead and our agenda. It feels chaotic when we’re not in charge of the timing of the team’s activities. We have to become comfortable with that and simply fulfill our responsibilities.<br />
The closer one is to the court, pitch, field or ground at the time of competition, the more the chaos is amplified. While standing on the sideline of college football for 15 seasons has ruined me, I hate to watch games from the seats, it has made me progressively more comfortable with the rush of chaotic-feeling noise and activity which surrounds me and the team.<br />
Let’s become comfortable with the chaos which accompanies our world of sport and simply relax. Our relaxed attitude will make us more effective in service, more winsome in nature, and more intuitive in heart with those whom we serve.</p>]]></description><guid>http://www.fcachaplains.org/comfort-in-chaos</guid></item><item><title>2009 Saluki Football Teambuilding</title><link>http://www.fcachaplains.org/2009-saluki-football-teambuilding</link><pubDate>Mon, 03 May 2010 13:13:59 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>Below is a summary of the teambuilding process I conducted with Southern Illinois University Football last season. I have found this sort of process to be very effective in building community within the team and in developing the culture of the program as shaped by values. I hope it can serve as a model for your ministry. Please feel free to email me if you would like to discuss it further.</p>
<br />
<h4>2009 Saluki Football Teambuilding</h4>
<p>2009 was an outstanding season to be a part of the Saluki Football family. From December of 2008 through the final seconds of the season-ending loss to William and Mary, the team and the seniors in particular, had their sights set on winning championships. They won the Missouri Valley Football Conference championship, but fell short of their ultimate goal of becoming Division I Football Champion Subdivision champions.</p>
<p>Like every season since 2002, we were privileged to lead the Football Salukis through a set of exercises during pre-season which we call Teambuilding. This process has grown and developed over the years and this year’s set of discussions was focused on their collective goal of becoming champions.</p>
<p>In the following paragraphs we’ll share with you the ideas and the process which helped shape the values and relationships which ultimately made them champions. I hope you’ll try some of these questions with family members, coworkers and colleagues as you build your team to be champions.</p>
<p>The principle ideas around which we shaped all our teambuilding discussions, pre-game chapels and written communication were in these five statements -</p>
<h5>Championship Teams:</h5>
<p>• Love the game and make sacrifices for it.</p>
<p>• Are highly committed to their teammates.</p>
<p>• Develop strong leadership.</p>
<p>• Diligently prepare and execute their game plan.</p>
<p>• Compete on every play of every game.</p>
<p>In each of our Teambuilding sessions we had two main goals – 1) to build the team’s relationships so that they would know each other, trust each other and ultimately commit to each other. 2) To develop the culture of Saluki Football around values which make for championship teams.</p>
<p>In pursuing our relational goals we would interview a set of players each evening in small groups and then one of their teammates would relate another player’s answers to the questions to all ninety of his teammates. We asked them questions like these:</p>
<p>• Tell us your name, your home town, the position you play, and your uniform number.</p>
<p>• What is there you have yet to achieve in football that is very much a goal for this year?</p>
<p>• Tell us about a significant sacrifice you have made to be a Saluki Football player.</p>
<p>• Where you like to be and what would you like to be doing with your life in 10 years?</p>
<p>• If you could trade places for two weeks with anyone on the planet today, whom would you choose and why?</p>
<p>• Tell us about one of the most influential people in your life. How has that person impacted your life?</p>
<p>• If you could have a three hour lunch with any living person on the planet, whom would you choose and why?</p>
<p>• How would you like for your teammates to describe you at the end of your college football career?</p>
<p>In the process of building the culture of Saluki Football, we would discuss questions like these in both small groups and then with the whole team:</p>
<p>Championship Teams: Love the game and make sacrifices for it.</p>
<p>• Tell us about something you absolutely love about the game of football.</p>
<p>• What might you have to sacrifice now to become the player you want to be and for us to become the team we want to be?</p>
<p>Championship Teams: Are highly committed to their teammates.</p>
<p>• How have your teammates from the past demonstrated commitment to you and to your teams?</p>
<p>• How do you normally show your commitment to this team?</p>
<p>Championship Teams: Develop strong leadership.</p>
<p>• Tell us about one of the best team leaders with whom you have played football.</p>
<p>• What are some of the qualities you respect in team leaders?</p>
<p>Championship Teams: Diligently prepare and execute their game plan.</p>
<p>• Which of your teammates are the most diligent in preparation?</p>
<p>• How well does their diligence in preparation translate into execution on Saturdays?</p>
<p>Championship Teams: Compete on every play of every game.</p>
<p>• Can you recall an opponent from your past which competed at less than his best on some plays? What did you think of him?</p>
<p>• Tell us about an opponent from last year who was absolutely relentless. What did you think of him?</p>
<p>The 2009 Football Salukis were champions in large part because they fulfilled the five characteristics listed above. They grew to know, to trust and to make commitments to their teammates. These qualities make for championship teams in sport, in churches, in business, and in families. I pray your team will employ such Christ-honoring values as you pursue championships in all of life.</p>]]></description><guid>http://www.fcachaplains.org/2009-saluki-football-teambuilding</guid></item><item><title>Coaching Staff and Sport Chaplain Expectations</title><link>http://www.fcachaplains.org/coaching-staff-and-sport-chaplain-expectations</link><pubDate>Fri, 23 Apr 2010 13:50:21 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>A few weeks ago I heard this presentation from Southern Illinois University Head Football Coach, Dale Lennon, as he outlined the expectations he has of his coaching staff. I took notes and later thought how these same expectations could well apply to our role in serving people in sport. I hope these ideas enhance your ministry.</p>
<p>
<ol>
    <li>Know yourself. Strengths and weaknesses.</li>
    <li>Never stop learning. Keep an open mind and be willing to take criticism.</li>
    <li>Understand your role. We must all be pulling in the same direction. Be team oriented.</li>
    <li>Control what you can control. Be positive. Be prepared. Be professional.</li>
    <li>Know your players. Know their strengths and weaknesses. Build a relationship with each one.</li>
    <li>Never allow or use excuses to justify failure. Take responsibility for your work.</li>
    <li>Work smart. Be efficient with your work.</li>
    <li>Take care of yourself. Eat well, exercise and rest.</li>
    <li>Include your family in your job. Coaching is the family business.</li>
    <li>&nbsp;Work the job you have. Don’t spend all your energy here pursuing your next job.</li>
</ol>
</p>]]></description><guid>http://www.fcachaplains.org/coaching-staff-and-sport-chaplain-expectations</guid></item><item><title>Ministry with Coaches</title><link>http://www.fcachaplains.org/ministry-with-coaches</link><pubDate>Tue, 20 Apr 2010 16:49:14 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>Notes from a talk by Brad Long of Indiana FCA at the<br />
Fellowship of Christian Athletes Sports Chaplain Conference in&nbsp;Kansas City, Missouri – February 2010</p>
<h3>“What do I put on to serve coaches well?”</h3>
<p>Colossians 3:8-15&nbsp;(New International Version)</p>
<p>8But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9Do not lie to each other, since you have taken off your old self with its practices 10and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.</p>
<p>12Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. 14And over all these virtues put on love, which binds them all together in perfect unity.</p>
<p>15Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.</p>
<h4>Put on:</h4>
<p>Compassion, Kindness, Humility, Gentleness, Patience</p>
<h4>Be:</h4>
<p>Confident, Caring, Courageous, Consistent</p>
<h4>What to do?</h4>
<p>Pray.</p>
<p>Find a meeting place - off campus - to talk.</p>
<p>Be transparent.</p>
<p>Share from the overflow of your devotional life.</p>
<p>Offer them game day prayers (in person or via phone or text).</p>
<p>Offer accountability meetings.</p>
<p>Discuss your passions with each other.</p>
<p>Provide family functions.</p>
<p>Serve them.</p>]]></description><guid>http://www.fcachaplains.org/ministry-with-coaches</guid></item><item><title>Sports World Values</title><link>http://www.fcachaplains.org/sports-world-values</link><pubDate>Tue, 20 Apr 2010 16:54:30 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>Below are some notes I took during a talk by my friend and colleague, Ashley Null, at the Fellowship of Christian Athletes Sports Chaplain Conference in Kansas City, Missouri in February of this year.</p>
<p>• “Success is just like drugs and sex in that it medicates our psychic pain and disappointment.”</p>
<p>• “Most champions don’t compete to win, because the rewards are so fleeting. They compete not to lose, because the pain is long lasting.”</p>
<p>• The world’s values for sport are clear:</p>
<p>o You are what you do.</p>
<p>o Your worth is based on your latest performance.</p>
<p>o The purpose of pain is to produce enough self-loathing to motivate one to further training, so as to win next time.</p>
<p>• Our ministry as sport chaplains shapes how our players and coaches handle defeat and success. It shapes how they perceive God in either case.</p>
<p>• We are called to communicate to the world of sport that our value is not based on our performance, but on the performance of Jesus Christ on the cross.</p>]]></description><guid>http://www.fcachaplains.org/sports-world-values</guid></item><item><title>Sports Liars</title><link>http://www.fcachaplains.org/sports-liars</link><pubDate>Mon, 05 Apr 2010 13:31:56 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>There exist in sport two liars of the highest order. They lie to novices and to sport's most highly achieving. They lie to both the obscure and the most famous. These liars fluently speak every language on the earth and deceive without conscience or conviction. They both whisper and shout with equal effectiveness. These masters of deception never tire, never take a day off and never worry about being caught. They monitor every practice, match, game and even one's most private thoughts and emotions.</p>
<p>Success and Failure lie to our souls about our identity, our worth to and our standing before God. Those who achieve highly hear Success's lies related to the unimportance of ethical issues, teamwork and character. Failure lies by stating that even one's margin of victory may be a failure because the spread is deemed to have been insufficient.</p>
<p>Both Success and Failure are measured by the World in terms of results as expressed in wins and losses, points per game, home runs, yards per carry, championships won, world records, batting averages, strike outs, earned run average, and on and on and on. Success and Failure speak truthfully about one’s performance. There is truth in their descriptions of the game’s final score and the endless list of statistics which accompany sports today. The problem for many of us is how Success and Failure spin those results into lies related to who we are and from where we derive our personal worth.</p>
<p>Success lies by inflating our sense of importance. It says, "I must be the best player on the court today." "My team could never do without me. I can do whatever I please." "I don't care what the others do, I will get mine today." "I must have God's favor because we're winning." It flatters us with words which excite our egos by reciting our accomplishments and comparing us to those lesser souls not faring so well. "My success is obviously the mark of God's approval." "If the Lord was not so pleased with me, I would not be winning like this." Success lies to your soul as it mimics the voices of sycophantic fans, hangers on, groupies and fawning media.</p>
<p>Success distorts the truth of our identity by telling us that it's to be found in achievement. Its greed is never satisfied. Success deceives our souls' sense of worth by whispering that performance makes us worthy of love and dignity; that losers are not worthy of such delights. It tries to convince us that wins are the indicators of a life in Christ. Lies one and all.</p>
<p>Failure's condemning voice whispers in our soul's ear, "You're not good enough." "You can't compete at this level." "You should just quit." "You aren't worthy to wear this uniform." Failure shouts at us when we're running on the pitch, "You can't guard this player, she'll embarrass you." It laughs heartily as we stumble and fall, the pain in our body echoing Failure's derisive comments.</p>
<p>Worse still are Failure's accusations that our lack of success is a sign of God's displeasure. "You must have sinned badly to have failed so miserably." "God is angry with you; that's why you struck out three times today." "A real Christian wouldn't play this badly." "Maybe God wants you to give up this silly game and get on with more important things." "If you were a better Christian, you would be more successful than this."</p>
<p>Failure assaults us in the condemning voices of the coaches from our past who used shame to motivate, our never satisfied parents or angry teammates. These voices remind us of our most bitter failures and disappointments.</p>
<p>Failure lies by distorting the truth of our unlimited value to Christ (Romans 5:8), our identity in Him (Ephesians 1:3-14) and our being totally without condemnation before him (Romans 8:1).</p>
<p>All these lies gnaw at our souls, impeding our progress as lovers of God and hindering our Lord's gift of fulfilling enjoyment of sport. Both Success and Failure speak these lies with equally damaging consequences to our hearts, minds and souls.</p>
<p>There is more wisdom to be found by focusing our hearts and minds on the process of training, competition, personal and team development in sport. Take care to listen wisely to the reports of success and failure. Understand that statistics, win/loss ratios and other measurements of sporting achievement speak truthfully about performance, but they lie about identity, worth and significance. These can only be found in an abiding relationship with Christ Jesus.</p>]]></description><guid>http://www.fcachaplains.org/sports-liars</guid></item><item><title>What the heart loves, the will chooses and the mind justifies</title><link>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies4</link><pubDate>Fri, 19 Mar 2010 14:51:35 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<h3>Part 7</h3><p>“This is just the way business in sport works now.” “I owed it to my family to pursue the best opportunity.” “The club’s management was not negotiating in good faith.” “There were a lot of problems with this contract as it was written.” “That contract was full of loopholes.” “God would want me to be in the best position to be successful.” “We have no real security outside of what we can negotiate.” The mind justifies.</p><p>The headlines of the sports pages of newspapers around the world are cluttered daily with stories about coaches and athletes who choose to leave one club for another and thereby violate the terms of their contracts. Coaches in the USA, some Christians, often bail out on long-term contracts when a more lucrative offer appears and seemingly do it without a single pang of conscience. Club management will sometimes slander a coach or a player in the media in order to create public pressure for resignation or renegotiation of a contract when he or she has “underperformed.” Some players have publically demanded renegotiation of their contracts shortly after signing one, especially if they’re suddenly more productive. Some coaches and competitors will negotiate in the media for a new contract, when they are in fact being carried by the success achieved by their teammates. The will chooses.</p><p>We see the headlines and hear the reports over the radio, but what is at the heart of this issue? I believe it is a heart which loves security. Sometimes it looks like greed to us who earn much less in a year than the player may earn in a week. Sometimes it looks like control to we who work without a contract and the coach’s agent works on the details of a contract for six months only to have the coach violate the contract after the next successful season leads to offers of more money and prestige. However, underneath all those impressions is often a heart which feels terribly vulnerable and desperately needs security. Coaches and competitors are painfully aware, though seldom speaking of it, how brief and insecure their careers are. Further, when most of their self-worth is tied up in the success or failure of their efforts, they are even more insecure and searching for stability. The heart loves.</p><p>A Biblical example of two men who were deceitful in making contracts is found in Genesis chapter 29 and verses 18-27. Jacob was in love with Rachel and said, "I'll work for you seven years in return for your younger daughter Rachel."<br>19 Laban said, "It's better that I give her to you than to some other man. Stay here with me." 20 So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her.<br>21 Then Jacob said to Laban, "Give me my wife. My time is completed, and I want to lie with her."<br>22 So Laban brought together all the people of the place and gave a feast. 23 But when evening came, he took his daughter Leah and gave her to Jacob, and Jacob lay with her. 24 And Laban gave his servant girl Zilpah to his daughter as her maidservant.<br>25 When morning came, there was Leah! So Jacob said to Laban, "What is this you have done to me? I served you for Rachel, didn't I? Why have you deceived me?"<br>26 Laban replied, "It is not our custom here to give the younger daughter in marriage before the older one. 27 Finish this daughter's bridal week; then we will give you the younger one also, in return for another seven years of work."</p><p>Jacob had been deceitful for most of his lifetime, but his father-in-law, Laban, beat him at his own game. Suddenly the deceiver is deceived. Laban violates his contract with Jacob and justifies himself by appealing to local customs, disguising his heart’s love for security. He needed both of his daughters to have a strong provider for a husband, thus providing him security in his advancing years. Ultimately everyone loses in such negotiations and violation of agreements. Trust is broken and relationships are strained.</p><p>The Proverbs are full of simple instruction regarding God’s view of business ethics and even principles which can guide our approach to contracts. Three such proverbs are below.<br>Proverbs 21:2<br>All a man's ways seem right to him,<br>but the LORD weighs the heart.<br>No matter how we try to justify our actions by rationalization, the Lord knows our hearts.</p><p>Proverbs 20:10<br>Differing weights and differing measures—<br>the LORD detests them both.<br>Duplicity in our standards for business practices is detestable to God.</p><p>Proverbs 16:11</p><blockquote class="webkit-indent-blockquote" style="margin: 0 0 0 40px; border: none; padding: 0px;"></blockquote>Honest scales and balances are from the LORD;<br><blockquote class="webkit-indent-blockquote" style="margin: 0 0 0 40px; border: none; padding: 0px;"></blockquote>all the weights in the bag are of his making.<br><p>The Lord is concerned with how we conduct business and how we negotiate contracts and fulfill them. The ethics for God-honoring business are items of His making.</p><p>If we are to be Christ’s representatives in the world of sport, we must go against the current of business practices which violate God’s way. We must be willing to honor contracts, even when they are not in our best interest. The call to love our neighbor as ourselves includes the club manager, the team president, the player and the coach. Let’s honor our Lord by seeking security in Him, rather than in the lines of a contract. Let’s trust Him with our future, rather than the legal acumen of our lawyers and agents.</p><p>“What the heart loves, the will chooses and the mind justifies.” This statement was spoken by my friend and colleague in sports chaplaincy, John Ashley Null, in summary of the 16th century Archbishop of Canterbury Thomas Cranmer's writings. Dr. Null has been translating Cranmer’s work from Medieval Latin shorthand into contemporary English.</p>]]></description><guid>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies4</guid></item><item><title>What the heart loves, the will chooses and the mind justifies</title><link>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies3</link><pubDate>Fri, 12 Mar 2010 18:04:40 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<h4>Part 6 – How Faith Becomes Divisive in a Sport Team</h4>
<p>“The gospel is an offense to those who are perishing.” “The Lord knows those who are truly His.” “We are doing ministry the right way.” “Jesus came not to bring peace, but a sword.” “The real believers attend out study.” “The highly committed players go to our church.” “If he was a real Christian he’d be working with our ministry.” The mind justifies.</p>
<p>Books, magazines, newspapers, blogs, and even television reports have recounted over the last several years the divisive nature of some Evangelical Christian ministries in the locker rooms of Major League Baseball, college and NFL Football, college and NBA Basketball and other sports. The division appears when one ministry seeks to elevate its work above another, when one set of players treat non-believing teammates as second class citizens, or when the ministries give extra privileges to those who attend chapels or Bible studies. Division is created when Christian players shun other believing teammates who are connected with “the other ministry.” Faith divides a team when the Christians imply that religious activity leads directly to greater success on the field of competition. Christians are divisive when they treat yet-to-believe teammates as outsiders. Christian ministries, chaplains and others are divisive when they manipulate players into making religious decisions. Sports ministries are divisive and often counterproductive when they use their relationships with the players and coaches to solicit them for donations. The will chooses.</p>
<p>It’s easy to identify the activities and attitudes which divide teammates and even highly committed Christians within a sports club. What is harder to discern is the source of the division. What lies at the heart of such division? I would contend that the issue is power and it is evidenced by a lust for influence, for followers and further a longing to earn God’s approval. If we’re seeking God’s approval and we believe that pleasing Him is ultimately shown by how many people we influence, how many we can get to our Bible study or how many times I we can share the gospel, we will do whatever it takes to earn His favor. Such misguided motives can easily lead us to attitudes and actions which become divisive as we drive headlong toward our “ministry goals.” If I have an insatiable hunger for ever expanding influence, a growing number of followers and the need to earn God’s favor; power is what my heart loves.</p>
<p>A Biblical example of this kind of divisive ministry is found in I Corinthians 3:1-6 where the Apostle Paul writes, “Brothers, I could not address you as spiritual but as worldly—mere infants in Christ. 2I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere men? 4For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere men?<br />
5What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6I planted the seed, Apollos watered it, but God made it grow.”</p>
<p>The infantile disciples in Corinth displayed their divisive hearts’ longing for power and influence as they chose to separate themselves and then justified their actions by invoking the names of their leaders. Sadly, many of us do this in the world of sport today and we justify ourselves by invoking the names of various sports ministries, churches or religious leaders. I’m sure the Apostle would correct us as he did these believers in Corinth. What is FCA? What is AIA? What is Champions for Christ? What is ___________ Church, ____________ Ministry or Pastor ____________? You fill in the blank with your “brand” of ministry. One plants, another waters, but God makes it grow.</p>
<p>A healthier attitude toward ministry in sport is found in Ephesians 4:4-7 where the Apostle writes, “There is one body and one Spirit—just as you were called to one hope when you were called— 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all. 7But to each one of us grace has been given as Christ apportioned it.” We must grow up a bit and recognize both the unity in Christ and the plurality of giftedness and distinctiveness He has apportioned to each of us. It is the heart which loves power that would squeeze unity into unanimity. The power hungry heart will squelch the diversity of Christ’s body by manipulating everyone into one narrow approved expression of faith.</p>
<p>Let’s take the minimal risk to allow others the freedom to wear Christ in the grace which He has apportioned. It’s not likely that everyone on my team will trust Christ. It’s not even guaranteed that all the Christian players will want to attend my Bible study. It’s not necessarily true that the most highly committed coaches will want my counsel or that they’ll confide in me for prayer. These realities must not move my power hungry heart to manipulate or to cause division. Let’s be the ones whose redeemed hearts are free to love all those we are called to serve and allow them the freedom to love and serve Christ regardless of their affiliations.</p>
<p>“What the heart loves, the will chooses and the mind justifies.” This statement was spoken by my friend and colleague in sports chaplaincy, John Ashley Null, in summary of the 16th century Archbishop of Canterbury Thomas Cranmer's writings. Dr. Null has been translating Cranmer’s work from Medieval Latin shorthand into contemporary English.</p>]]></description><guid>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies3</guid></item><item><title>What the heart loves, the will chooses and the mind justifies</title><link>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies-part-5</link><pubDate>Fri, 05 Mar 2010 17:04:19 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p></p>
<p>Part 5 – Abuse of Players</p>
<p>“This makes him tougher.” “We’re breaking his will to then build him back up.” “This is really good for her.” “She needs this discipline to rid her of foolishness.” “We’re a winning program, but he’s a loser.” “You don’t deserve to win.” You’re not worthy of wearing this uniform.” “This team is for winners. You’re a loser.” Such language is used by some coaches and even fans to rationalize their abuse of the competitors with their programs. The mind justifies.</p>
<p>Many of us who have had abusive coaches know the pain of playing for them. Occasionally abusive coaches and their tactics appear in the media. Some of their attempts to toughen, to discipline, to motivate and more take these forms:</p>
<ul>
    <li>Running them until they vomit, dehydrate and even convulse.</li>
    <li>Locking a player in an electrical closet for hours (from this past fall in the USA).</li>
    <li>Depriving them of sleep.</li>
    <li>Withholding food or water.</li>
    <li>Forcing a wrestler, swimmer or gymnast to use supplements to lose weight.</li>
    <li>Using verbal abuse, shame and emotional manipulation as motivation to prod the player to higher performance.</li>
    <li>Twisting the powerful coach/player relationship for sexual purposes.</li>
</ul>
<p>The will chooses.</p>
<p>Lying just under the surface of such abuse is the heart which loves control. The controlling heart will use any means to get the results for which it lusts. A heart which loves control will reject all the Spirit’s prompting toward compassion or mercy in favor of its own power to determine the results and the process which fulfill its desires. The heart loves.</p>
<p>A Biblical example of the controlling heart is found in 2 Samuel chapter 11 and verses 10-15. </p>
<blockquote>
<p>10 When David was told, "Uriah did not go home," he asked him, "Haven't you just come from a distance? Why didn't you go home?"<br />
11 Uriah said to David, "The ark and Israel and Judah are staying in tents, and my master Joab and my lord's men are camped in the open fields. How could I go to my house to eat and drink and lie with my wife? As surely as you live, I will not do such a thing!"<br />
12 Then David said to him, "Stay here one more day, and tomorrow I will send you back." So Uriah remained in Jerusalem that day and the next. 13 At David's invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master's servants; he did not go home. 14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, "Put Uriah in the front line where the fighting is fiercest. Then withdraw from him so he will be struck down and die."</p>
</blockquote>
<p>David tried to manipulate Uriah to cover for his own adultery. That didn’t work as Uriah demonstrated incredible loyalty to his teammates at the battle front. David took another shot at covering his sin by getting Uriah drunk and sending him home to sleep with his wife, but he slept outside. Ultimately, David’s attempts fell flat and he resorted to sending Uriah, one of his 30 Mighty Men, to the front where was to be withdrawn from so he could be killed. David’s attempts to control, to cover up his sin, to manipulate his subject and teammate, ultimately led to Uriah’s death.<br />
<br />
Many coaches work under a model which sees their relationships with players as Employer/Employee, Supervisor/Worker or even Master/Slave (though most would never admit to that, the attitude is evident in how they coach). Many value control of the sport process and even the results as their highest priority, thus their hearts will do whatever it takes to maintain their dominance.</p>
<p>I would like to challenge coaches who claim a relationship with Christ to change the paradigm. Let’s adopt a Shepherd/Flock relationship among Coaches and Players. Let’s view the competitors in our charge as Peter viewed his church in I Peter 5:1-4. 1To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who also will share in the glory to be revealed: 2Be shepherds of God's flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; 3not lording it over those entrusted to you, but being examples to the flock. 4And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.</p>
<p>Rather than seeking control and manipulating those under our care, let’s serve as overseers, willingly, not greedy, but eager to serve. Not by lording it over those entrusted to us, but by being examples to our flock. We can trust the Chief Shepherd to reward us appropriately, regardless of final scores or season records.</p>
<p>“What the heart loves, the will chooses and the mind justifies.” This statement was spoken by my friend and colleague in sports chaplaincy, John Ashley Null, in summary of the 16th century Archbishop of Canterbury Thomas Cranmer's writings. Dr. Null has been translating Cranmer’s work from Medieval Latin shorthand into contemporary English.</p>]]></description><guid>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies-part-5</guid></item><item><title>What the heart loves, the will chooses and the mind justifies.</title><link>http://www.fcachaplains.org/wh</link><pubDate>Fri, 26 Feb 2010 22:01:33 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<h4>Part 4 – Racism in Sport.</h4>
<p>“It’s not fair to the sport to hire under-qualified coaches.” “We are keeping undesirable influences out of our game.” “We are the guardians of the purity of our sport.” “I am protecting the game from outsiders.” These and similar words are often used to justify racist attitudes and bigoted actions among those who occupy the seats of power in the world of sport. <strong>The mind justifies.</strong></p>
<br />
Racism becomes institutionalized when leaders in the sports world build structures which separate people by race, culture or ethnic origin. A quick study of Baseball in the first half of the twentieth century will reveal such racist attitudes and actions. Similarly racist attitudes surface in college sport when players are only recruited from certain communities, schools and areas of the country in the guise of institutional control. Racism sometimes appears in the hiring practices of coaching staffs. The coaches are all hired from one’s “good old boy network.” It can be seen when a program favors certain cultural expressions while shunning others under the pretense of propriety. It even becomes evident among teammates when the team fragments into cliques based on ethnicity, culture and race. The will chooses.<br />
<p> </p>
Just under the surface of these obvious choices lies a heart which loves power and privilege. Power to control the behavior of everyone in the program and the reservation of privilege for those with whom the powerful are most comfortable. Racism is often fueled by ignorance and insecurity, but its heart beats to the rhythm of power and privilege. The heart loves.<br />
<br />
The apostle Peter encountered some racist attitudes in Acts chapter 11 after he had dealt with his own in chapter 10. 1"The apostles and the brothers throughout Judea heard that the Gentiles also had received the word of God. 2So when Peter went up to Jerusalem, the circumcised believers criticized him 3and said, "You went into the house of uncircumcised men and ate with them." (Acts 11:1-2) For his whole lifetime Peter had seen Gentiles as unclean, but now he was confronted by God’s call to treat them as brothers in Christ. The process was revolutionary and difficult for him and certainly for the predominantly Jewish early Church. Later, he is confronted by the apostle Paul over these same matters in Galatia. 17So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?" (Acts 11:17) Thankfully, for Gentiles like me, Peter’s heart loved Christ Jesus even more than his position of power and privilege as a Jew, he chose to receive the Gentile believers as brothers and his mind justified his choice in verse 17.<br />
<br />
A Biblical principle which can shape our hearts and illuminate our minds is found in Colossians chapter 3 and verses 9-11. 9"Do not lie to each other, since you have taken off your old self with its practices 10and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all." We whose hearts have been renewed through relationship with Christ have now the obligation to properly relate to all people in sport, to organize it, to recruit and to hire within it without regard to power or privilege, with a heart which respects the differences in cultures, ethnicities and races, and sees the dignity of each one created in the image of God.<br />
<br />
We who claim to know Christ must take the lead in the sports world in working to overcome racism among individuals as well as the more powerful, institutional sort. Our first initiative must be to search our own hearts for the remnants of bigotry, hatred and distrust born of a heart which lusts for power and privilege. We must examine our own hiring and recruiting practices and bring them fully into the light of Truth. Let’s commit ourselves to this principle: 11"Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all." (Colossians 3:11)
<p>&nbsp;</p>
]]></description><guid>http://www.fcachaplains.org/wh</guid></item><item><title>What the heart loves, the will chooses and the mind justifies.</title><link>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies2</link><pubDate>Fri, 19 Feb 2010 14:12:38 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>Part 3 – A Christian look at the “Win at all costs” ethic in sport. </p><p>“Second place is the first loser.” “I have to win because there are no post-game interviews for second place.” “There will be no opportunity for proclamation of the gospel if I’m not the winner.” “The Lord wants me to be a winner.” “The Lord had His hand in this win.” “It’s the Lord’s will for us to be champions.” “Christians should be the head and not the tail.” I’m sure we’ve all heard such language from the mouths of Christian competitors in the past. Some of us may have even uttered such. Sadly, I’m also sure such statements have been made by Christians who have skirted the rules, have competed unethically or have otherwise chosen to pursue the win above any other consideration, even above obvious Christian ethical standards. The mind justifies. </p><p>If one adopts the “win at all costs” ethic for his or her life in sport he will cheat on tactics e.g. doctoring the ball in baseball or using illegal equipment. He will cheat in recruiting players by academic fraud and granting recruits sexual favors from beautiful coeds or making gifts to coaches, parents or would be agents for players. She will cheat in training by using performance enhancing drugs or by illicitly videotaping her opponent’s practices prior to a big game. He will cheat in competition by using his foot to improve the lie for his golf ball, by seeking an unfair advantage over his opponent or maliciously trying to injure an opposing player. Others with this ethic will choose to not compete at all. “If I can’t win, I won’t play.” The obvious dilemma here is that if you don’t play, you can’t win. This leads surely to bitterness and envy toward those who do win. This is the ethic of Machiavelli, not Jesus. This is born of a philosophy which espouses, “The end justifies the means.” Jesus’ ethic states that, “he who would be first among you must be the slave of all.” Mark 10:44 The one who wins at all costs loves being first and his behavior and attitudes reveal his heart’s pride. The will chooses. </p><p>We see a biblical example of the “win at all costs” ethic in III John 9-11 where John writes, “I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say. </p>For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church. <br />Beloved, do not imitate what is evil, but what is good The one who does good is of God; the one who does evil has not seen God.” <br />Diotrephes loved to be first among those in the Church and he chose any behavior which would further his pursuit of his goal. His pride led to behavior which Paul describes as evil in verse 11 and it led Paul to even question his relationship with Christ. <br /><br />A scripture with direct application to Christian sportsmen and sportswomen is found in I Corinthians 9:24-27, “Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. <br />Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. <br />Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.” <br /><br />The Apostle Paul states that one should “Run in such a way that you may win,” but this statement does not stand alone. It is qualified by the following statement, “Everyone who competes in the games exercises self-control in all things.” He also adds the proviso, “Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.” For the Christian competitor, our competitive drive to win must be constrained by self-discipline and an even stronger desire to honor Christ. How great a disappointment it would be to finish first, but to be fettered with the knowledge, private or public, that we had gained an unfair advantage over our opponents by cheating and even being disqualified. Our heart’s deep desire to be first could even discredit our public witness for Jesus if we’re found with conflicting ethics. The heart loves. <br /><br />Let’s be the ones who deal with the ethical dissonance among Christian competitors. Let’s boldly proclaim that Christ’s way of self-control keeps one’s competitive drive in check and enables each one who competes to experience sport at its best. Sport devolves into brutality and becomes the province of thugs if it is absent of any ethic other than “win at all costs.” Let’s be salt and light in the world of sport. Let’s transform its taste and enlighten the process with the presence of Christ Jesus.<br /><br />“What the heart loves, the will chooses and the mind justifies.” This statement was spoken by my friend and colleague in sports chaplaincy, John Ashley Null, in summary of the 16th century Archbishop of Canterbury Thomas Cranmer's writings. Dr. Null has been translating Cranmer’s work from Medieval Latin shorthand into contemporary English.<p></p>]]></description><guid>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies2</guid></item><item><title>What the heart loves, the will chooses and the mind justifies.</title><link>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies1</link><pubDate>Thu, 11 Feb 2010 20:10:24 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[“What the heart loves, the will chooses and the mind justifies.”<br />Part 2 - How do Christian competitors justify their use of performance enhancing drugs?<br /><br /><p>“I admit that I used this substance as a part of the recovery and rehab process.” “I felt that I owed it to my team to get back to the court as quickly as I could.” “I was desperate to get back onto the field so I could contribute to my team.” “I did not want to let my teammates down by not being ready to play.” These are common expressions by competitors who have been exposed as using substances like steroids, human growth hormone, diuretics and other substances which are banned by their sports leagues. Some are illegal substances as well. They try to justify their use by cloaking it in language which seems almost noble. The mind justifies.</p><br />Further justification is reasoned among Christian competitors, even if not expressed in public. “I needed to recover my platform as a high profile athlete so I could proclaim the Gospel. While I was hurt and off the pitch, no one wanted to hear what I had to say. To rehab more quickly restored my platform for sharing Christ with people.” What could be wrong with that?<br /><br />To rehab and recover naturally is certainly slower and delays one’s return to the field of competition. To take the needle or pill will speed up the process, will restore the player’s place on the team and his or her profile in the community. It is also expressly forbidden by the rules of the sport and often by the laws of the land. Thus the dilemma. What then will one choose? The will chooses, wisely or foolishly.<br /><br />Muddying the waters for the will’s choosing are a number of factors with immense power and these often reveal what the heart loves. For professional competitors, there are often millions of dollars, pounds or euros at stake. A new contract and resulting financial security could hang in the balance with the speed of recovery. One’s public profile, endorsement deals and such are also in jeapordy with a slow recovery. Sometimes one even sees his or her opportunities to proclaim the Gospel as being in jeapordy if they’re delayed in returning to competition.<br /><br />A similar situation is found in I Samuel 15:9-14 when King Saul has his heart’s affections exposed by a greedy choice and we hear his lame justification.<br />9 But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.<br />10 Then the word of the LORD came to Samuel: 11 "I am grieved that I have made Saul king, because he has turned away from me and has not carried out my instructions." Samuel was troubled, and he cried out to the LORD all that night.<br />12 Early in the morning Samuel got up and went to meet Saul, but he was told, "Saul has gone to Carmel. There he has set up a monument in his own honor and has turned and gone on down to Gilgal."<br />13 When Samuel reached him, Saul said, "The LORD bless you! I have carried out the LORD's instructions."<br />14 But Samuel said, "What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?" <br />15 Saul answered, "The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest."<br />Saul loved him some Saul, he chose to greedily keep the best sheep and cattle, the spoils of war, for himself and tried to justify his actions by blaming his soldiers and concocting a story about making a sacrifice. The depth of Saul’s pride is revealed in verse 12 where it says he set up a monument in his own honor.<br /><br />The central principle of this passage and the Christian competitor’s relationship with performance enhancing drugs is in verse 22 of the same chapter. <br />22 But Samuel replied: "Does the LORD delight in burnt offerings and sacrifices as much as in obeying the voice of the LORD ? To obey is better than sacrifice, and to heed is better than the fat of rams.<br />To obey is better than sacrifice. To make a God-honoring choice by not using PEDs is better than sacrificing one’s reputation when caught by a random drug test. To honor Christ by obeying the rules of sport related to doping is better than any amount of conscience salving money given to a sports ministry. To do the right thing and to be delayed in the return to competition, or to not return at all, is better than the shame experienced in a tearful admission of guilt, thanksgiving for God’s forgiveness and pledges to do better, at a press conference and the resulting sympathy expressed by the fawning, foolish sports media.<br /><br />Let’s commit our hearts to trusting Christ with our recovery from injury more than we trust the chemist. Let’s choose to honor God with our approach to strength, speed and endurance and forego the shortcuts offered by the pharmacist or the dealer at the gym. Let’s keep our hearts pure by loving God, choosing wisely and thus finding justification of our actions much easier.<br /><br />“What the heart loves, the will chooses and the mind justifies.” This statement was spoken by my friend and colleague in sports chaplaincy, John Ashley Null, in summary of the 16th century Archbishop of Canterbury Thomas Cranmer's writings. Dr. Null has been translating Cranmer’s work from Medieval Latin shorthand into contemporary English.<p></p>]]></description><guid>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies1</guid></item><item><title>“What the heart loves, the will chooses and the mind justifies.”</title><link>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies</link><pubDate>Fri, 05 Feb 2010 15:33:40 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>“What the heart loves, the will chooses and the mind justifies.” From the moment I heard that statement in April of 2007, it has served as a glaring spotlight into the deepest recesses of my soul. It was spoken by my friend and colleague in sports chaplaincy, John Ashley Null, in summary of the 16th century Archbishop of Canterbury Thomas Cranmer's writings. Ashley has been translating Cranmer’s work from Medieval Latin shorthand into contemporary English.</p><p></p><p>This statement has helped me analyze and evaluate my heart’s affections, wise and foolish. It has encouraged me when I have wisely chosen actions and attitudes which are reflective of a pure heart and loving motives. It has also served as the Lord’s piercing arrow of conviction when my behavior has been driven by a heart sullied by selfishness and folly.</p><p></p><p>We in the Evangelical Sports Ministry community have been woefully silent about many issues which shape the world of sport. Let’s purpose together to lovingly embrace the world of sport and to thereby transform it by living out the truth of Scripture in our daily activities, relationships and decision making in that world. It is far too easy to stand outside sport and to be critical of its ethics. It is too convenient for us to stand beside sport and to toss Christian clichés at it. It is too antiseptic for us to dabble in the culture of sport and to somehow pretend that if we deny what we see, that we’re not responsible for it. It requires little thought and less personal introspection to pretend that we have fulfilled our mission by using the world of sport as a platform for a slick presentation of a Gospel message while we close our eyes to the practices and values of the sports world and don’t even attempt to be agents of godly reformation within it.</p><p></p><p>Over the next several weeks, I’ll use Dr. Null’s statement as a microscope with which to examine some of the issues in the sports world and I will attempt to bring a Christ-honoring perspective to these issues. I would welcome your comments, questions or additions to the list of issues to be addressed. I will not presume to have the definitive answer to any of the issues, but I will be pleased to begin the discussion. We have been silent and benign for too long. We will certainly also apply scripture to this discussion because of its enduring, penetrating power to discern our hearts’ intentions and attitudes. “For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” Hebrews 4:12</p><p></p><p>The issues to be discussed include:</p><ul>    <li>    <p>Performance enhancing drugs – how some Christian athletes justify their use.</p>    </li>    <li>    <p>Integrity re: contractual obligations – who is obligated by the contract?</p>    </li>    <li>    <p>Respect for opponents, game officials and others in sport – how to restore it in the era of trash talk?</p>    </li>    <li>    <p>Racism in sport – how shall the Community of Christ address this issue?</p>    </li>    <li>    <p>Pride and its effects upon sport culture – where has humility hidden itself?</p>    </li>    <li>    <p>The “win at all costs” sports ethic – how do we counter this with Christ-honoring values?</p>    </li>    <li>    <p>Abuse of players – how do we respond when we encounter the abuse of players?</p>    </li>    <li>    <p>Class division in sport – who are the elite and how do they take advantage of others?</p>    </li>    <li>    <p>Cheating in sport – is it only cheating when you get caught?</p>    </li></ul><p>More on John Ashley Null - Dr. Null, an orthodox, Protestant Anglican and adherent of historic, Reformational Theology, is canon theologian for the Episcopal Diocese of Western Kansas, visiting fellow at Cambridge, visiting research fellow at Humboldt-Universitat in Berlin, and recent recipient of a Guggenheim Fellowship. He received his MDiv from Yale Divinity School and a PhD from Cambridge. As one of the world's foremost experts on Thomas Cranmer (2 July 1489 – 21 March 1556), Dr. Null is a well-known speaker and writer. He also has a long history as a chaplain to elite athletes, serving as the resident Protestant Chaplain in the Olympic Village during the Athens 2004 Games and many other major sporting events. He is also the author of Thomas Cranmer's Doctrine of Repentance — Renewing the Power to Love.</p><p>Dr. Null will be a featured speaker at the upcoming FCA Sports Chaplain Conference in Kansas City, February 22-24.</p><p></p><p>“What the heart loves, the will chooses and the mind justifies.”</p>]]></description><guid>http://www.fcachaplains.org/what-the-heart-loves-the-will-chooses-and-the-mind-justifies</guid></item><item><title>Onward Christian Athletes - part 5</title><link>http://www.fcachaplains.org/onward-christian-athletes---part-5</link><pubDate>Fri, 29 Jan 2010 17:18:02 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>This is the fifth in a series of five articles related to the recently released book, “Onward Christian Athletes – Turning Ballparks into Pulpits and Players into Preachers.” It is written by Tom Krattenmaker and published by Rowman and Littlefield. I have read and re-read the book in order to learn what I can from its pages. I would recommend that you buy a copy and read it yourself. This week’s notes will deal with chapters 9 and 10.</p><br />Chapter 9 – A Match Made in Heaven-or Hell / The Dissonance between the Values of Jesus and the Values of Big-Time Sports<br />Chapter 10 – The Salvation of Sports: “Getting it Right” in an Emerging New Era of Faith in Sports<br /><br />In chapter 9 the author questions the integrity of Christian sports people, points to instances of dissonance between what he sees as the values of Christ as expressed in the Scriptures and the values of Sport (primarily professional sport). He questions the fairness of certain practices in sport as practiced by Christians and points to instances like the University of Colorado’s “fifth down” situation in a win over the University of Missouri.<br /><br />The author questions the appropriateness of Sunday play and they way the Church in the USA has grabbed such events as the Super Bowl for evangelistic outreaches.<br /><br />The disconnect between values like grace and mercy as expressed in the Bible are contrasted with ideas like “killer instinct” which are both extolled by Christian athletes and coaches at the same time.<br /><br />The author rightly points to the general culture of sport and its clash with Christian ethics when the sport culture says things like, “It’s only cheating if you get caught.” He is right that we in sports ministry are far too silent on such issues. He also takes us to task for what he calls the inconsistency between Jesus’ way of non-violence and our love of violent sports like American football. He mentioned particular players from past and recent years who were outspoken Christians, but were also labeled by their peers as among the game’s dirtiest and most dangerous players. “Those keen on leveraging Jesus-professing players for the advancement of evangelical faith have to cringe when one of their vanguard is named the league’s dirtiest player.” He’s right, I do cringe when our compartmentalization of faith and sport leads to such a lack of integrity.<br /><br />The author sees inconsistency between the values held by Christian athletes and sports ministries and their association with professional sports organizations and the sponsors of television commercials, in stadium promotions, etc… He thinks the Church is at best naïve in its setting their Super Bowl outreaches right alongside the beer, GoDaddy.com, erectile dysfunction and other such ads which would seem to be directly opposite to the Church’s values. I think this opinion is foolish at best. The players and coaches don’t make the decisions about who sponsors this week’s television coverage of their games. I suppose the author would prefer the Church stay meekly in its place, the cloistered and safe environment of its own building rather than share its message in the public arena.<br /><br />In another section, the author quotes one academic about the role of the sports chaplain and its similarity to a military chaplain, “Their role is not to question the war but to help the soldiers adapt to the war that they inevitably must fight. From the organization’s standpoint the chaplain’s job is to help athletes adapt to the pressures, ethos and values that are presented to them on a daily basis – not to challenge them. You can’t have soldiers question the value of the war. And you can’t have an athlete, with the help of his team chaplain, challenge values of athletics.” I respectfully disagree with this view on a number of levels. Primarily, if we are to be of real value to the sport community, we must be God’s representatives in it and not just stand outside barking at it. If we lovingly embrace the sports world we can, and should, shape its ethics and values. Our lives of faith, as informed by the Scriptures, should have a redemptive and transformational effect upon the culture of sport. To do so will require more than using sport as a platform for shouting clichés.<br /><br />The author quotes another religion-in-sports scholar and critic as saying, “You can’t imagine Jesus up in a box seat. You can’t do it.” The scholar thinks Jesus would be somewhere outside the stadium, in a bad part of town, mingling with the outcasts, passing out food to the poor. Wow, that kind of babble may work in academia, but in the real world Jesus is present in the box seats, in the luxury boxes (of which the author either seems to loathe or be envious), in the bad part of town passing out food and even on the pitch with the players, officials and coaches. Such attempts to minimize sport as unimportant or the exclusive province of the elite are foolish and counterproductive to the conversation.<br /><br />The author speaks of the often divisive results of evangelism in the world of sport. Whether in the clubhouse among teammates or in the stadium with fans at a “Faith Day” the author sees the process of evangelism as a force for division in communities. In some instances, I’m sure he’s correct. That will largely depend upon the people who are doing it and how they go about it.<br /><br />I chapter 10 the author presumptuously makes his suggestion for the right way to handle matters of faith and sport. He titles his ideas as “The Salvation of Sports” and tells us how to “Get it Right.” <br /><br />His ideas fall into two primary areas:<br />· Pluralism – open the doors widely to everyone of every faith. Form a Fellowship of Religious Athletes. The author falls into the same trap as most other secularists or pluralists by misunderstanding people of genuine faith. We have a belief in a particular faith, not in a cosmic other under which all the religions fly their own flags. This notion is noble at best and foolish at worst.<br />· Address the real issues in sport – racism, performance enhancing drugs, violence, sexism, the “win at all cost” ethic, cheating, etc… The author’s impression is that those in sports ministry have nothing to say about these matters because he doesn’t read about them in the paper or hear them quoted on radio or television. He misunderstands that many of us are addressing these issues directly, but are doing so from within the sports community rather than in the public arena. We’re working to effect change from within, rather than in the media.<br /><br />In summary, “Onward Christian Athletes” is a book which challenges many of the presuppositions and practices of the Evangelical Sports Ministry community. The author boldly asks a number of questions which most of us would not ask ourselves or our peers in ministry. For this I am thankful. After reading the book thoroughly twice and then reviewing each chapter again for the purpose of writing this review, I have both affirmed some of my strategies and methods and I have evaluated and modified others. I trust that will be true of many of us who are highly committed to honoring Christ Jesus in the world of sport, as we lovingly serve those who compete in it.<p></p>]]></description><guid>http://www.fcachaplains.org/onward-christian-athletes---part-5</guid></item><item><title>Onward Christian Athletes - part 4</title><link>http://www.fcachaplains.org/onward-christian-athletes---part-4</link><pubDate>Fri, 22 Jan 2010 14:40:22 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[Partners in Ministry,<p>This is the fourth in a series of five articles related to the recently released book, “Onward Christian Athletes – Turning Ballparks into Pulpits and Players into Preachers.” It is written by Tom Krattenmaker and published by Rowman and Littlefield. I have read and re-read the book in order to learn what I can from its pages. I would recommend that you buy a copy and read it yourself. This week’s notes will deal with chapters 7 and 8.</p>Chapter 7 – For God, Country, and the Republican Party: The Conservative Politics of Jesus’ Pro Sports Warriors<br />Chapter 8 – Domesticated Christianity: The Political Acquiescence of African American Christians in Sports<br /><br />In these two chapters the author writes almost exclusively about political issues and the alignment he sees between Evangelical Christian sports people and Conservative Republican politics. He speaks in politically correct tones about the issue of homosexuality in the sports world as raised by Nebraska Football Coach Ron Brown in “Sharing the Victory” magazine. While many of us deal with the issue in private ways, Coach Brown is one of the very few to address it in a public forum, thus drawing the author’s scrutiny and enflaming some opinions.<br /><br />Like most who claim political correctness as the central tenet of their secular faith, the author calls for tolerance toward every opinion and every lifestyle. Evangelical Christians tend to value love over tolerance and such love leads us to challenge and correct certain behaviors which God condemns and are often harmful to those practicing them. Tolerance is too easy, too benign and too indifferent given Christ’s command to love Him and to love each other.<br /><br />The author again sees direct correlation between the matters which Evangelical Sports Ministries report and the results which best motivate their donors. Again I would say that in many cases he is right. We often report matters which are incredibly difficult, if not impossible, to measure. For example – if the potential donor is most concerned about salvations among sports people, the author believes that sports ministries will report, and by inference embellish, their ministry’s results in evangelistic presentations. His indictment is that we simply market our ministries to donors by telling them what they want to hear. We must be clear in our motives and reflect Christ-honoring integrity in how we report the results of our ministry. I have personally been uncomfortable for years in reporting numbers “reached,” a terribly vague statistic. It’s one thing to report how many people checked a box re: making a decision to trust Christ and it’s quite another to report how many committed their lives to Jesus. That may be better reported after years of observing of a transformed life.<br /><br />The author quotes John White (former Athletes In Action staffer) and his estimate that 90% of AIA and Fellowship of Christian Athletes staff people favor the Republican Party. While John is intelligent and insightful, this is purely his opinion with no basis in fact and quoting him just to make a point is presumptuous of the author.<br /><br />The author goes on to list, by name, a number of sports ministry leaders, who have direct ties to political issues and to people who represent political causes. He points to these causes being exclusively associated with the Conservative wing of the Republican Party. He also lists foundations and other donors who generously support both sports ministries and political causes. What the author sees as nefarious association or even conspiracy, the sports ministries see as alignment of values between themselves and the donors.<br /><br />The author strongly indicts prominent Christian African American sports figures for abandoning their brothers and sisters as they choose to represent Christ Jesus in public rather than to appeal for issues like racial equality in the sports world and beyond. He implies that these players and coaches have sold out in their adoption of the Conservative Christian political agenda. In his chapter heading, “Domesticated Christianity: The Political Acquiescence of African American Christians in Sports” he stops just short of calling these people house n------s. I was offended at his assertions because I know a number of the people he mentions, some listed by name, and have observed their character and convictions.<br /><br />The author claims that sports ministries have failed to adequately address racism within and without the world of sport. I would say that he is right. Especially if one measures as the author does, by what is discussed in the public arena. Many of us work on this issue in our own local ministries, in our communities and in concert with others around the country. These efforts seldom make the newspapers or television broadcasts because we are not seeking the media spotlight. Consequently, most of those outside the sports community, like the author don’t know it’s even happening. I personally prefer this more direct and humble way to the self-serving, media driven way which is the province of the author.<br /><br />In one section the author quotes a university professor’s indictment of white Pentecostal preachers and what he referred to as “Word Churches.” The author mistakenly thinks that “Word Church” refers to all churches who hold tightly to the authority of Scripture. That phrase actually refers to a narrow section of Evangelical Christianity which believes that our words have creative power similar to that with which Christ spoke all of Creation into existence. The author’s ignorance of Christian culture is obvious here and it assaults the credibility of his argument.<br /><br />The author strongly condemns Coach Tony Dungy (formerly of the NFL’s Indianapolis Colts) for speaking at an Indiana Family Rally. He says that his presence alone was an endorsement of all that the organization believes. A number of the issues of import to the author were on the wrong side of a politically correct world view and he implies that Coach Dungy was either inattentive to the issues, foolish for his being there or simply a puppet of the politically powerful.<br /><br />Finally, the author says that many African American coaches and players have eschewed their blackness in order to gain the favor of powerful white men. He says that they have been domesticated by adopting the values and politics of the Evangelical Christians. He is accusing them of abandoning their race in the pursuit of fame, riches and social standing. By joining “The Lord’s side,” as described by Coach Dungy, the author says they have in effect left their brothers’ side. If find this assertion utterly repulsive and insulting to the African American men and women I have known and with whom I have worked.<br /><br />In summary, I found it difficult and even distasteful to review these two chapters. However, we must have the courage and wisdom to hear our detractors and to learn from their observations, even if sometimes misunderstanding or poorly informed. Let’s resolve to consider these matters, to evaluate and to either adjust or affirm our ways to most accurately reflect the ways of the Lord we love. Let’s not be pushed around by the capricious ways of the general culture or its barking dog, mass media.<p></p>]]></description><guid>http://www.fcachaplains.org/onward-christian-athletes---part-4</guid></item><item><title>Onward Christian Athletes - part 3</title><link>http://www.fcachaplains.org/onward-christian-athletes---part-3</link><pubDate>Tue, 19 Jan 2010 14:51:32 GMT</pubDate><dc:creator>Roger Lipe</dc:creator><description><![CDATA[<p>This is the third in a series of five articles related to the recently released book, “Onward Christian Athletes – Turning Ballparks into Pulpits and Players into Preachers.” It is written by Tom Krattenmaker and published by Rowman and Littlefield. I have read and re-read the book in order to learn what I can from its pages. I would recommend that you buy a copy and read it yourself. This week’s notes will deal with chapters 3 and 4.</p><br />Chapter 3 – Faith Coach: Discipling Athletes for a Roster Spot on God’s Team<br />Chapter 4 – Winning for Jesus (But Finding Him in the Loss Column): The Tricky Relationship between Evangelism and Sports Success<br /><br />In chapter 3 the author finds if offensive that the sports chaplains associated with professional sports teams are exclusively Evangelical Christians. He does acknowledge that they are the ones who have voluntarily served and invested themselves for years. He seems to indict those outside Evangelical Christendom for not showing up.<br /><br />Sadly, the author only sees the “Sports Evangelism” model of ministry in sport. This model is most easily seen to the casual observer as it often works to capitalize on the media and its obsession with high profile sports people. He believes, sometimes correctly, that the “Faith Coach” or “Team Chaplain” is single-mindedly focused on discipling athletes for the purpose of public proclamation of the Gospel. He does not seem to be even aware of the other models of ministry in sport which operate outside the media spotlight.<br /><br />The author points out what appear to him to be even more political ties between Evangelical sports ministries and the Christian right wing of the Republican Party. While most of those I know in sports ministry are not politically active, he sees these people as political pawns unwittingly using their popularity to promote the causes of the wealthy and powerful who fund their ministries and represent causes which they support.<br /><br />He takes the Fellowship of Christian Athletes to task when he says, “FCA is largely silent on big issues in sport.” He points to racism, performance enhancing drugs, player safety, coaching ethics, sexism, etc… Given that he measures all things by national media exposure, I’d have to say he’s right. FCA does not publish widely about these matters, rather certain members of our staff and others in our network are working to be influential and to effect change related to these issues from within sport, rather than from outside it like a journalist.<br /><br />The author quotes some of sports ministry’s critics when they reference the “lack of theological heft” in our work and communication. On this matter I believe he’s right. We are much too willing to have our expressions of Biblical truth displayed on a football player’s eye black, in a 6 second sound bite on the 6:00 news, a trite phrase or cliché scribbled on one’s shoes or other “bumper sticker” proclamation. We can do better than we have on this front.<br /><br />The author is more than a little presumptuous in his call for a prophetic message. If he supposes to be the prophet, he’s way out of line. If he means to provoke a prophet from within the sports ministry community, he may get more than he can handle.<br /><br />The author says, “American faith has met American culture – and American culture has triumphed.” He is absolutely right in this assertion. Much of the ethic which rules sports ministry places more value on winning contests, national rankings and the elevated profile of the Christian sportspeople than it does the more Biblical values of faithfulness, loyalty and commitment. He points out the Faith = Winning ethic in Christian sports ministry. He infers that Christian sports ministry’s message is that if one trusts Jesus, he or she will be more successful in sport. While this cannot be said of the entirety of our ministries, I know it to be true of some, either explicitly said or implied. Conversely, this same way of thinking leads us to believe that the Gospel has more power if it’s spoken by players who compete for the national championship team over against the bottom feeders of the sports world.<br /><br />The author quotes a number of articles from sports ministry periodicals which detailed the growing numbers of players attending Bible studies and team chapels as their team was winning, but failed to mention anything about the decline once the team was losing. He quotes one such magazine which said, “The Lions were playing together because they were praying together,” implying their success was due to their attendance at the Bible studies and their conversions to Christ. He questioned the propriety of the reporting of players “getting saved” and other matters in the national media. I would agree with him. Matters related to private meetings should remain private. Public meetings are another matter entirely. Often times immature, zealous, enthusiastic, young Christians share information which we should be wise enough to protect from public scrutiny.<br /><br />Probably the most painful parts of this whole book to read were the sections which quoted Reggie White (former NFL defensive lineman) in the last months before his tragic death. Simply said, Reggie believed that many people in sports ministry had “prostituted him” for the Gospel and for fund raising efforts. I am afraid that he may be right. That would certainly not be true of everyone with whom Reggie worked, but it could certainly be true of some of us. In our zeal to accomplish our mission, we could certainly be guilty of a utilitarian attitude toward sport and sadly even toward athletes and coaches. This has prompted me to carefully evaluate my practices and to confess and repent of such harmful attitudes when I find them in myself.<br /><br />Hang on. There are two more weeks of these notes to endure. I pray that we can stand the bright lights of careful evaluation and I trust that we will emerge from the testing better equipped, purged of some unneeded baggage and ready to faithfully embrace the world of sport with a redemptive message and a loving heart.<p></p>]]></description><guid>http://www.fcachaplains.org/onward-christian-athletes---part-3</guid></item></channel></rss>